GAYATRI, MANTRA OF MANTRA

GAYATRI, MANTRA OF MANTRA

Om, what precedes everything under the sun,

what sustains varied orders of creation,

what guides us to Truth's sacred seat.

Om, the origin of all speech,

the first emanation of Brahm

that shall last till the end of time.

Om, enshrines the three powers of the Great Being,

creation, preservation and dissolution,

the beginning, the middle and the end of all that is.

Om, the ultimate power supreme,

manifests in myriad orders sublime

space, time, forms, kinds and colours.

Om, the origin of origin, whence all mantra begin

spanning the three periods of manvantra

and the three powers of the God-Self who alone is.

Om Bhur, Bhuvah, Swaha, the power of the Sun,

the order of Truth permeating the three worlds

as Light of Universal Intelligence in all beings.

Gayatri is all-creating intelligence,

the dawn of Self's illumination

irradiated by the true sun.

Gayatri is Brahma, Gayatri is Vishnu,

Gayatri is Shiva, Gayatri is Surya,

Gayatri is Vedas, Gayatri is deities all.

The five-faced one, seated on the lotus throne,

wears crown on each of her five heads,

Her hallowed hand lifted to bless all beings.

The four heads of the Mother are the four Vedas

the fifth one is the Lord Supreme Himself

Vishnu's loved symbols adorn her ten hands.

Nine gems of purest ray serene adorn her crown

emiting lustre of light divine

guiding the aspirant to Her golden throne.

Gayatri scans the cosmos with her ten eyes

of them the sky and the earth keep a track

of universes on the run in spangled heaven.

Gayatri is Mantra of Mantra, a prayer to Savitur

pervading every speck and sphere

permeating our whole being with pure intelligence.

Constant repetition of Gayatri Chant

Builds a stairway to heaven

Opening the door of liberation.

This all-surpassing Mantra, the essence of all Revelation

revealed to sage Vishwamitra in Gayatri Chhand

twenty four syllable vedic metre with a triplet each of eight syllables,

Gayatri burns away all our karmic remains

to let us see the radiant Self in all beings,

the Truth's realization like a windless flame.

Gayatri is the crown of all mantric chants,

the invocation to Cosmic Intelligence,

the bestower of Bliss, Knowledge and Intuition.

Gayatri is the dawn effulging after midnight,

the soulful chant to the God of Light

unfolds beauty and order in existence.

MYSELF TO MYSELF

MYSELF TO MYSELF

Only One remains

throughout the enoic time

weaving on His desire loom

new creations in succession.

The maker of the plot

himself knows the hidden suspense,

its cloak-dagger intrusions,

the ensnaring stratagems.

He, the puppeteer pulls puppets' string,

knows when to launch which one,

how long to make it strut on the stage,

at what moment to clamp the curtain.

The magic shadow-show has been on

since the beginning of time,

this play of hide and seek,

no chance it will ever cease.

Who is searching whom

when there is no second,

yet such zest in the quest!

myself to my Self!

COSMIC RESONANCE

Even if there be one who lives

the bliss of consummation,

transforms everyone into a beacon

in the world's oceanic darkness.

Silence laps all nature,

in supernal splendor,

all crannies it interfuses

with bliss of oneness.

On life's sounding board

all discords

blend into harmony

of cosmic resonance.

THE PERFECT ARCHITECT

I shape the dome of the sky,

the invisible pillared diadems,

fix in space the eternal points of light.

Introduce motion in all what I make:

gases, minerals, elements,

skies and spheres in space.

I design and create every form and thing:

the multitudinous worlds,

the interstellar spaces and cosmic seas.

I set swirling lights in galaxied darkness,

launch lucent ships of many a resonance

in boundless ocean of space-time.

Roar and thunder in tempestuous tides,

cause cataclysmic upheavals in cosmic seas,

inhere in dark void as the HIranyagarbha.

THE ULTIMATE REVELATION

A lotus grown in muddy lake,

Truth's self forever awake

on whose whisper doors are flung open,

I am the ultimate revelation.

I unfold the creator's perfect plan

inscribed in the heart of every man,

hourly relayed on the film of time

by the scale of spherical chime.

No mystery, no truth beyond my eyes,

no mystic realm, no glen of paradise,

the nodal point of starry systems,

the compass of heavenly revolutions.

I keep a count of every mishap,

deviant orbits, discordant taps,

a lone meteor's fall

chance straying of a star.

My vision encompasses

worlds of humans and gods,

my saga the epic stuff of bards.

of laurels won and kingdoms lost.

SELF'S LIGHT

SELF'S LIGHT

When all lights go off

the Self's light is awake,

when utter darkness prevails,

the lamp of self never fails.

Amidst lightning flash

wheel of fire whirling,

in golden letters effulging

the divine commandments.

The rule of right,

the kingdom of truth,

the dawn of peace shall come

when everyone joins the ministry of love.

BUDDHA -CHRIST

All revelations

flow from world's travails,

all crescents and crosses.

Lotussed cross,

the key to life divine,

the arc of grace.

Buddha-Christ,

the heroic bringers of light

from the tyranny of soul-killing might.

Truth on cross hanging,

Yet the felicity of it you will know

through crucifixion and resurrection.

I AM SELF

Deathless is my spirit

by no fire singed,

no water wetted,

no wind dried,

no weapon slain.

I am Self

all-pervading,

knowing all,

seeing all,

beyond words,

unfathomable, unbounded, forever free.

I AM LIGHT

Racing heavens ever attuned,

heart-throb of galactic glens

where lord-borne cattles go grazing,

I am the wombing void.

In my musical scale many a near and distant sun,

in benighted chaos

orchestrate the musical band

on eternity's symphonic scale.

My live orchestra is hidden

in dense forests of stars

in frenzied flight of flaming skies

in giddied motion of whirling galaxies.

I am fire of life in ashen gloom,

the symphonic song of spheres,

the aching mystery of black holes,

the timeless void of creativity.

I SHALL COME AGAIN

Reverberating the galaxied resonance

of serenading heavens--

countless earths, star systems and suns,

in gloried splendor I forever dwell.

Freed from tearing travails

my soul takes wings

and soars to celestial heights

where silence rings and sings.

None there to disturb my sleep,

enchanting the silence deep,

reflecting on what liberates

I raise a stair to the ultimate.

A whisper from infinite:

"I shall come again

to hew a heaven on earth

dear me! keep aloft your spirit

let it be not put out."

"I am not alone

many others before me

in different tongues have sung

of family of one earth.

My mission,

to sow seeds of this timeless truth

on the earth entire

to awaken the new dawn of spring.

OM

OM

Om, the first emanation,

Om, the object of all meditation,

Om, the tongue of every revelation,

Om, the truth beyond contemplation.

Om, the mystic flame

pervading the whole creation,

every word and chant,

the resonance that forever haunts.

Om, the celestial eyed,

the all-creating Spirit,

the ear of every psalm

the eye of every vision.

In every swell heave Om,

in every sound hear Om,

in every speck see Om

in every breath breathe Om,

Om, the fire,

Om, the fuel,

Om, the flesh,

Om, the cross.

Om, the wick, Om the oil, Om the light,

Om, the soul of everything bright,

Om, the yearning of the ocean-tide,

Om, the love-longing of the bride.

Om, the night of nihil,

Om, the dawn eternal,

Om, the deathless flame,

Om, the all-redeeming pain.

Om, the golden egg of origin,

Om, the dream of creation,

Om, the dance of dissolution,

Om, the beginning, Om the termination.

Om, the root, Om, the fruit,

Om, the seed and sprout,

Om, the all-creating Light,

Om, the morning star of night.

Om, the lonely tread of the lone,

Om, the pilgrim of the unknown,

Om, the triumphal march of time,

Om, the Song of Song sublime.

Om, the Truth of Truth for ye all to know

beyond suffering, beyond every human woe,

Om, whence come all beings and things,

Om, where do they go borne on the swing.

Om, the formless first,

Om, the causeless cause,

Om, the wordless word

whence have flowed the entire.

LIGHT I CRAVE

A diviner am I

of the demi-dark mystery--

it slips in and out of me,

making my fingers burn.

Every time I try to open the door

some invisible part in me slams it shut

my cries get caught in whirls,

I taste lime on my tongue.

My gaze is fixed on the sun,

all around is darkness,

light I crave.

With moon I walk

stars I talk,

my vision--

timeless worlds.

My self-loom has woven them all.

SUMMUM BONUM

The abyss that separates, he from I

not real but brewn

in caverns of illusion,

no he, no I, Truth is one,

divisions and dissension

but the play of illusion.

To rend this veil

be the sun

fixing gaze firmly on the one

beyond shadows of delusion.

The highest boon, His grace,

the highest aspiration, the Truth's realization,

the summum bonum, the union with the one.

Love opens the mystery's gate

frees you from sansaric whirls,

makes you one with self eternal.

Madan G. Gandhi

Dr. Yayati Madan G. Gandhi

Residence:
H-23/16 DLF Phase-I
Gurgaon-122002. Haryana (India)
Ph.: 124-5054392,
Mobile : 9811842292

Office Address:
Visiting Professor,
Department of Distance Education,
Campus of Open Learning,
Delhi University

e-mail addresses southasianews@rediffmail.com

A Visiting Fellow of St. John's College, Cambridge for Lent and Easter terms 1989-90, Dr. Madan G. Gandhi is an outstanding educationist, litterateur and publicist who is in the vanguard of many movements for sustainable environment, total disarmament, human rights and one-world mankind. He has been active in Gandhism-in-action and Sarvodya movement since mid-fifties and worked with notable Gandhians like Vinoba Bhave, Jay Prakash Narayan Kaka Kalelkar, R.R. Diwakar and other prominent leaders of the movement. Impressed by his earnestness and zeal, Achint Ram (father of Krishan Kant, Vice President of India) a great freedom fighter and leader of the Congress and Bhoodaan movement in Punjab, developed a faith in the potential of Gandhi to become a selfless dedicated devotee to the cause. A brief note he wrote to Gandhi from Willingdon Hospital, Delhi, on 1.11.1961, bears testimony to the tremendous confidence that he reposed in the latter. Addressing Gandhi as "My dear hope, " he unreservedly states: "If God takes my body I am confident you will see the mission of Lajpat Rai, Gandhi and Vinoba fulfilled." Philip Noel Baker, Nobel Peace Laureate came to have a special liking for the young poet - crusader for total nuclear disarmament and world peace. Impressed by noble son of India, the seer-statesman Rajiv Gandhi's impassioned advocacy of nuclear free, non-violent world order as enshrined in the famous Rajiv Gandhi-Gorbachev Delhi Declaration and his submitting a detailed document on nuclear disarmament before the United Nations, Dr. Madan Gandhi organised a national level seminar on Delhi Declaration in which top social scientists and peace activists from all over the country took part. The proceedings of the seminar were widely circulated and now are being brought out in a book form. Moved by Rajiv Gandhi's martyrdom to the cause of peace and harmony in the sub-continent, Professor Madan Gandhi wrote In Memoriam: To Rajiv Gandhi which was considered one of the most moving poems symbolizing personal grief and tragic loss to the family and youthful resurgent India of his dreams. This poem later found a place in 1995 anthology of World Poetry and now is displayed by several websites. Envisioning One-world Society and Earth Citizenship, Professor Gandhi is associated with many national and international organizations for the promotion of Earth-Consciousness and Global Fraternity. He is a moving, powerful voice in contemporary English Poetry and has a unique place in the world of Mysticism and poetry for peace. A winner of Tagore Award in poetry in 1961, Dr. Gandhi is the Founder-President of the Poetry Society of India. He is the author of twelve volumes of poetry entitled Ashes and Embers, Kundalini, Luteous Serpent, Petals of Flame, Freak Stair, Meandering Maze, Ring of Silence, Shunayata in Trance, Haikus and Quatrains, Enchanting Flute, The Imperiled Earth, Planet in Peril: Poet's Lament. His magnum opus The Imperiled Earth has been reviewed by many leading intellectuals of the World. Khushwant Singh, the veteran journalist and litterateur profusely quotes from the book in his column "This Above All," published in Indian Express and many other national dailies of January 1, 1994. He compliments the poet for making a forceful plea against the impending dangers of nuclear holocaust and environmental degradation and his wanting man to withdraw from the precipice well in time. On Madan Gandhi's Poetry, research leading to Ph.D. is in progress in some Universities. One Ph.D. Thesis 'EWAFE' Motif in M.G. Gandhi's Poetry' has already been awarded Doctorate and published in book form entitled Poetry of Madan G. Gandhi: A new Metaphysical Voice. In a befitting recognition of his excellence in poetry, World Academy of Arts and Culture conferred, in 1993, the honorary degree of Doctor of Litterateur (Litt.D) upon Gandhi for making a distinguished contribution for promoting world order and international understanding through his writings. Notable among his monographs on political philosophy are Gandhi and Marx, Gandhian Aesthetics, Delhi Declaration on Nuclear Disarmament, Pre-Marxian Socialism, Marx to Mao, Contemporary Socialism, Modern Political Theory, Modern Political Analysis and Dialogue Among Civilizations (edited). Dr. Madan Gandhi has been a recipient of numerous awards and honours. A few of them are : International Man of the Year (1991-92) and (1992-93), Most Admired Man of the Decade, World Intellectual (1993) Five hundred Great Personalities of the World, One-in-Million Honour, included in International Who's Who of Poets & Who's Who of Intellectuals, Member of the Board of Advisors of International Centre of Democracy, Maryland, USA, National Excellence Award for contribution in the field of Education and Literature by the United Citizens Council, New Delhi, nominated for Rajiv Gandhi Award for outstanding contribution to education and literature by All India Feroze Gandhi Memorial Society. As a painter, too, Madan Gandhi has secured a niche for himself in the assessment of art critics. Writing upon Gandhi the painter, Bharat Bhushan perceptively underlines the moving force behind his art: "His imagery and symbolism are surrealistic and emanate from the depths of his inner skyscape." The first exhibition of his paintings was held at All India Fine Arts & Crafts Society's Art Gallery in Delhi from 11th to 17th December 1989. In it were displayed thirty-five oil colour works of the artist. The comments upon them, recorded in the Visitor's Book, display a wide variety of responses, most of them encomiums from connoisseurs of art. The perceptive eye of B.Sen discovered that "Some works have touch of Tagore's style." Similarly, M.K. Jaiswal found in them: "An artist's search for Cosmic Meaning." The second exhibition of his pieces was organised at UNICEF Art Window, Cambridge in March 1990 and the third at the Gallery of Cam, Cambridge in July of the same year. There, too, his paintings were widely appreciated for the depth of meaning they seek to communicate. Born on 31st August 1940 in Lahore, Madan Gopal Gandhi did his B.A. with Honours in English from D.A.V. College, Ambala City in 1960 and M.A. in Political Science from Punjabi University, Patiala in 1966 and M.A. in English 1964 and Ph.D. in Political Science from Punjab University, Chandigarh in 1974. As a student Madan Gandhi distinguished himself as a powerful orator in English, Hindi and Punjabi. At the Punjab University he outshone his peers and won the first prize in the extempore oration contest. Since his Post graduation in 1964, he has been associated with teaching and research at the university level and conducted and guided research in International Politics, Nation Building, Electoral cum Administrative Reforms and Good Governance, Rural-Urban Development And Design of Living in The Future, Gandhism, Sarvodaya and Panchayati Raj, Human Rights and Social and Political Movements in Third World. Dr. Gandhi provided the introductory paper to the project on the writing of the history of Congress in Haryana. Two of his students did research on the Congress Party for their doctorate and one on Rajiv Gandhi for his M.Phil. Under his guidance more than 60 students got their M.Phil and 16 students their Ph.D. Another aspect of Madan Gandhi's personality is revealed through his close association with the cultural, literary and social service organizations. In 1962, he founded Chandigarh Cultural Association that organised many variety entertainment programmes and produced many plays and the entire money earned by it, through the sale of tickets for its programmes, was contributed to the National Defence Fund. Gandhi, at this stage of his life, wrote many group songs and quwaalis. Presented at Tagore Theatre, Chandigarh, they were highly appreciated by the audience. In 1963, he founded Vikas Bharti with Krishan Kant as its President and Lal Bahadur Shastri as its patron. Primarily through his commitment and dedication to the cause, it soon became an active instrument of selfless service to the poor and weaker sections of the society. He founded Kavita Bharti with Hazari Prasad Diwedi, an eminent Hindi writer as its President and also Poetry Society of India. He was also the Secretary of Bharat Yuvak Samaj (with Jawaharlal Nehru as the President) Punjab Pradesh. He extensively toured the country disseminating Gandhian values and Gandhian way of life and promoting the cause of national integration, communal harmony and the emancipation of the poor and the down trodden. During this period he was also associated with Sarvodaya Workers' Home as a founder member with Gopichand Bhargava (first Chief Minister of Punjab) as the moving spirit behind it. Ever since the founding of Centre for Third World Studies and Research in 1983 with Professor Madan Gandhi as the Founder Director at Maharishi Dayanand University he has been initiating several activities and programmes promotive of understanding, friendship and co-operation with Third World Countries with focus on South-South Co-operation and conflict resolution in regard to their crisis areas. He had been actively associated with anti-apartheid movement in South Africa and he actively participated in the international seminar Youth Against Apartheid which was attended by several top ranking African National Congress Leaders which was a front line organization fighting against apartheid in South Africa. Prime Minister Rajiv Gandhi was the moving spirit behind the seminar. He also guided students for their Ph.D. on different dimensions of the problem of apartheid, the most inhuman vestige of racialism and colonialism. Taking inspiration from Vinoba Bhave's ABC triangle denoting the South Asian Sub-continent Madan Gandhi took upon himself the mission of promoting people-to-people relationship among the countries of South Asia firmly believing that this is the surest way to forge the fraternal bond that shall hold in the direst of times and put an end to the clanging strife among races, religions and nations. He saw in people-to-people relationship as the most effective way to reach out beyond state and sectarian wrangles and to usher in an era of all-round peace and prosperity in the region. As editor of the South Asia News Letter Madan G. Gandhi has been carrying aloft the torch of friendship and reconciliation among India and Pakistan and other SAARC countries even during the darkest and most difficult times making the journal the tribune of South Asian People, of their problems and concerns and a powerful instrument to keep vigil on peoples' civil liberties and developments in the sub-continent having adverse impact on South Asian Destiny. The South Asia News Letter has striven hard to convert confrontation to cooperation, verbal wrangles to dialogue, contention to conciliation, sectarian clashes to harmonic co-existence, fratricidal strife to fraternal harmony. To promote communal peace and national integration professor Madan Gandhi also collaborated with Baba Amte in the Bharat Jodo campaign and keeping in view the circumstances prevailing in Punjab, he went about propagating the message of amity and communal peace among the youth bringing home the fundamental unity of all religions. In this connection he organized several discussions, seminars, workshops, guest lectures etc. During the worst phase of terrorism he alongwith Baba Amte and Krishan Kant visited the refugee camps at various places and strove for strengthening the age-old bonds of fraternity and fellow feelings among the people who had become the victims of senseless killings at the hands of the bigoted and misguided among their brethren. Since the 1960's professor Gandhi had been advocating fundamental electoral reforms, reshaping of the electoral process and restructuring of the Indian Polity. When Guljari Lal Nanda and Bhim Sen Sachhar started the Sadachar Samiti to launch a movement for the values of probity in public life and the havoc the use of black money was inflicting on elections and our political system, he joined the movement with his heart and soul. He was one of the first to mobilize public opinion against criminalization of politics and politicization of criminals. In this connection he gave several lectures in different parts of the country and assisted Krishan Kant to organize an all India seminar enlisting the support of a large number intelligentsia and public men cutting across party lines. The preparations of the documents on the nexus between criminals and politicians and related matters were the outcome of a thoroughgoing exercise involving consultations with wide spectrum of social activists. Dr. Gandhi has been Dean of Faculty of Social Sciences, Dean of Education, Professor and Head Deptt. of Political Science, Professor-Director Centre for Third World Studies and Research, Maharashi Dayanand University, Rohtak. In recognition of his contribution to social science research and philosophical systems he was nominated as member of the Indian Council of Philosophical Research and Indian Council of Social Sciences Research - the apex research organizations in the field of Philosophy and Social Sciences. Professor Madan G. Gandhi has been a member of the Academic bodies of Delhi University, Jamia Millia Islamia, Aligarh Muslim University, Punjab University, Chandigarh, Gandhi Gram University, Dindigal, H.P. University, Simla etc. He is Chancellor's Nominee to the Executive Council of Delhi University, Chancellor's Nominee on the Selection Committees of Kurukshetra University, Member of Senate of Punjab University, Member, Governing Body of University College of Medical Sciences & G.T.B. Hospital, University of Delhi, Member, Governing Body of Dr. B.R. Ambedkar Centre for Biomedical Research, University of Delhi. Madan Gandhi Edited, South Asia News Letter, and Earth Vision. He was Editor, Collected Works of Lala Lajpat Rai - a Government of India funded research project under Servants of the People Society, founded by Lala Lajpat Rai and also Chair Professor, Lala Lajpat Rai Chair, Punjab University, Chandigarh. At present Madan G. Gandhi is Visiting Professor, Department of Distance Education, Campus of Open Learning of Delhi University.